brianq

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  • in reply to: reorganisation and destruction of irish catholic churches #768321
    brianq
    Participant

    Hi Gian

    @Gianlorenzo wrote:

    Like many modernist you have the whole thing backwards. Christ is Truly Present in the Eucharist. He is also present in the priest as he is “in persona Christi”, and in the assembly.

    I’m not sure what you’re point is here. We’re obviously in agreement on the latter two points as I specifically said them in my post. I didn’t mention Christ’s real presence in the Eucharist as I took it as read. Unless you are implying there is a hierarchy of ‘presences’ which of course we can discuss?

    @Gianlorenzo wrote:

    What you refer to as ” an exclusive zone into which only male ordained may enter” is in fact a place set aside, not for Man, but for God.

    Yes and no. Yes it is a special area where the ‘priest, deacon and other ministers exercise their offices’ (GIRM 295). Yes it is one of the options for the placement of the tabernacle. No because all of this is subserviant to the unity of the liturgical assembly – which includes the priest. It is the reality of unity that is primary and which makes us consider something like altar rails. GIRM calls upon us to consider: ‘ The special character of the sanctuary is emphasised and enhanced by the distinctiveness of its design and furnishings, or by its elevation’. Nowhere does it say about it being exclusive.

    @Gianlorenzo wrote:

    We do not attend church to worship Man. What is undermining the Liturgy, as you put it, is this elevation of the “People of God” above God Himself.

    You see this is where we have to give each other the courtesey of actually reading what is posted, not what we think is posted. Nowhere did I say that we attend church to worship Man nor did I say I was elevating the People of God above God.

    @Gianlorenzo wrote:

    You refer to ‘guidelines produced by the Irish Bishops’, can I presume you are referring to ” A Place of Worship”.

    Yes

    @Gianlorenzo wrote:

    I will quote what Dr. Alan Kershaw, Advocate of the Apostolic Tribunal or the Roman Rota, said regarding this publication at the An Bord Pleanala Oral Hearing re. Cobh Cathedral, in Midleton:
    ” It must be stated that this publication was never put to a vote by the [Irish] Episcopal Conference and it was never submitted to the Holy See for recognitio meaning that it has never been approved. Hence this publication is not vested with vim legis and thereby is totally devoid of any authority.….. The book “A Place of Worship contains nothing more than opinions, hence it must be disregarded.”

    er.. that would be the opinions of the Irish Episcopal Conference? I’m not au fait with the mechanism by which it came to be issued other than it was presented to the Irish Episcopal Conference for approval by its Liturgical sub-committee. I presume, since POW exists, that it received that approval. I’ve certainly never heard of any objections to it voiced by any Irish bishop. I suggest Dr Kershaw needs to read up on his procedures though as the Irish Episcopal Conference have authority to issue such guidelines without recourse to the Holy See. This authority is in GIRM (and, going on memory now, I think that bishops conferences are obliged to issue such specific guidelines). So it never would have been submitted as it already has approval by definition.

    @Gianlorenzo wrote:

    I don’t know who has been instructing you regarding Catholic Liturgy, but I suggest that you look to the authentic Church document on this, and in particular, I would suggest you start with the writings of our present Holy Father. 🙂

    POW is an authentic Church document.
    BQ

    in reply to: reorganisation and destruction of irish catholic churches #768312
    brianq
    Participant

    Hi Prax

    You said @Praxiteles wrote:

    The Cobh saga now appears to be focusing on the altar and on the distance between the altar and the nave. The spokesmman for the Trustees has been rabbiting on again about reducing the distance between the altar and the congregation. He believes that this is something “required” by Vatican II liturgy. Clearly, he does not eother know or realize that the source of this idea in modern church architecture has nothing to do with the lirurgical reforms of the Second Vatican Council and a great deal to do with application of universal space to church architecture by Ruudolf Schwarz

    BQ: I don’t think you’re correct here. The desire for a more appropriate proximity between altar and congregation is now – if maybe not directly after Vatican 2 -about expressing more clearly the nature and reality of the People of God. When we gather for worship Christ is truly present. We gather as one people within which the priest has a special ministry. Christ is truly present in the priest when he presides over the assembly as well of course but the guidelines produced by the Irish Bishop’s conference are clear that the primary symbol is the unity of the assembly – the People of God. This undestanding of the People of God has developed slowly since the beginning of the Twentieth Century and reached a high point in Vatican 2. It’s still developing now. The question is how should our understanding of the People of God be manifest in the church interior? We have come to realise that perpetuating an exclusive zone into which only male ordained may enter contradicts the reality of what the People of God is and this in turn undermines the liturgy. Does that mean the wholesale reorganisation of historic church interiors? No. Whatver is proposed must take into account the integrity of the architecural setting and must be sensitive to the particular faith community. However, to freeze the interior in a moment of time is to deny the constant striving for understanding of who we are and of our Christian mission.

    @Praxiteles wrote:

    Prax: If some philantrophist might be persuaded to put copies of this book in the christmas stokings of the above, they might just stop telling us (incorrectly) that Vatican II came up with this idea or that Vatican II canonized Schwarz’s ideas – which it most definitely did not.

    BQ: I think in logic this is called a ‘straw man’ argument?

    BQ

    in reply to: reorganisation and destruction of irish catholic churches #768311
    brianq
    Participant

    Hi Luz

    Is there an english translation of Schwarz available?

    BQ

    in reply to: reorganisation and destruction of irish catholic churches #768310
    brianq
    Participant

    Hi Luz,

    Brian Quinn here and Rooney & MConville is my company.

    You said: @Luzarches wrote:

    Unique outcomes? They all have square altars. All projects consectrated to the Holy Trinity: Liberty, Equality and Fraternity.

    I don’t understand your point about Liberty etc. Maybe you can clarify?

    As regards unique outcomes take a closer look at the projects on our web site. No two are the same?

    BQ

    in reply to: Religious institution designs #777928
    brianq
    Participant

    Hi

    I was the architect for the new Benedictine monastery in rostrevor, Co. Down. Have a look at: http://www.benedictinemonks.co.uk/

    BQ

Viewing 5 posts - 41 through 45 (of 45 total)

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