Praxiteles
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- January 30, 2010 at 7:34 pm in reply to: reorganisation and destruction of irish catholic churches #773586
Praxiteles
ParticipantThe pulpit in Salamanca Cathedral:
January 29, 2010 at 9:31 pm in reply to: reorganisation and destruction of irish catholic churches #773585Praxiteles
ParticipantAnd some more:
January 29, 2010 at 9:29 pm in reply to: reorganisation and destruction of irish catholic churches #773584Praxiteles
ParticipantAnd some more:
January 29, 2010 at 9:27 pm in reply to: reorganisation and destruction of irish catholic churches #773583Praxiteles
ParticipantAnd some more:
January 29, 2010 at 9:25 pm in reply to: reorganisation and destruction of irish catholic churches #773582Praxiteles
ParticipantAndrew Graham Dixon on Italian art:
January 28, 2010 at 10:03 pm in reply to: reorganisation and destruction of irish catholic churches #773577Praxiteles
ParticipantJust looked up Mataré and have discovered that Praxiteles is indeed familiar with a number of his works in Germany – albeit without realizing who their architect was.
Among them, the Catholic Social Institute (KSI) of the Archdiocese of Cologne in Bad Honnef which is a most fascinating piece of work which has a very interesting modern chapel with some notable modern enamel works of the four zoomorphic symbols of the synoptic Gospels together with others including an ass. The tabernacle surround is perhaps not the best.
The chapel is octagonal, the walls in intriicit couses of brickwork.
In the crucifix above, the idea that the crucified Saviour could be considered to be an “alien” would give rise to a whole gamut of Christological problems since one of of the fundamental prinicples of the discipline -insisted on from earliest times- is quod non assumptum non redemptum (that which was not assumed (human nature) was not redeemed).
January 28, 2010 at 9:52 pm in reply to: reorganisation and destruction of irish catholic churches #773576Praxiteles
ParticipantHere we are:
HÄNGEKREUZ über dem Altar von Ewald Mataré, Treibarbeit aus Silberblech auf Holzkern. Die ausdrucksstarke Gestalt des Gekreuzigten scheint sich der Gemeinde zuzuneigen (1954).
Cannot say that one has ever heard of Ewald Mataré but is surprised to see that the Haengkreuz, taking the form of the Crucified one bends down over the “community”, dates from 1954.
January 28, 2010 at 9:40 pm in reply to: reorganisation and destruction of irish catholic churches #773575Praxiteles
Participant@apelles wrote:
That,s curiously like this one Praxiteles…Same Architect maybe?
Our Lady:

This is clearly intended to convey the idea of the Schmalzmantel Madonna!
January 28, 2010 at 9:38 pm in reply to: reorganisation and destruction of irish catholic churches #773574Praxiteles
ParticipantThe architect for Aachen is Stephan Leuer. Mario Botta “did” Evry.
Aachen is truly awful and a further continuation of Schwarz and the clinical white interior inspires the the sort of thing one must feel when accidentally locked into the butcher’s cold room.
January 28, 2010 at 8:34 pm in reply to: reorganisation and destruction of irish catholic churches #773572Praxiteles
ParticipantOne of the most peculiar things every built must surely be Evry Cathedral by the Swiss archict Mario Botta. It is difficult to imaging just how something like this would “fade” into the Irish mid-lands:


January 28, 2010 at 8:04 pm in reply to: reorganisation and destruction of irish catholic churches #773571Praxiteles
ParticipantLuca Signorelli’s work in Orvieto Cathedral:
January 28, 2010 at 7:53 pm in reply to: reorganisation and destruction of irish catholic churches #773570Praxiteles
ParticipantPraxiteles could not imagine too many people wanting to travel to Longford were anything like that to replace the fire shell of its cathedral.
January 27, 2010 at 7:15 pm in reply to: reorganisation and destruction of irish catholic churches #773567Praxiteles
ParticipantAnd some more of Santa Maria della Salute in Venice:



January 27, 2010 at 7:12 pm in reply to: reorganisation and destruction of irish catholic churches #773566Praxiteles
ParticipantA photographic study of Baldassarre Longhena’s Santa Maria della Salute in Venice:


January 26, 2010 at 11:41 pm in reply to: reorganisation and destruction of irish catholic churches #773565Praxiteles
ParticipantSome background:
January 26, 2010 at 11:17 pm in reply to: reorganisation and destruction of irish catholic churches #773564Praxiteles
ParticipantA contemporary news report of the fire in 1992:
January 26, 2010 at 10:58 pm in reply to: reorganisation and destruction of irish catholic churches #773563Praxiteles
ParticipantSome of the stone masons brought in fpr the restoration of Windsr Castle:
January 26, 2010 at 10:50 pm in reply to: reorganisation and destruction of irish catholic churches #773562Praxiteles
ParticipantAnother interesting company involved in the restoration of Windsor Cstle:
January 25, 2010 at 10:16 pm in reply to: reorganisation and destruction of irish catholic churches #773561Praxiteles
ParticipantAnd the same sort of debate went on about how to restore Windsor as is now going on about Longford except that in the case of Windosr “someone” at the top put down her foot:
Architecture: Barriers to change at Windsor Castle: The restoration of St George’s Hall was settled before ‘consultations’, says Amanda Baillieu
AMANDA BAILLIEU
Wednesday, 7 July 1993
AFTER the big fire last November, the debate about Windsor Castle’s restoration has failed to ignite. Conservationists thought the challenge of Windsor would clarify issues about restoration: it would be a textbook case of how to rebuild a ravaged historic building.
If conservationists imagined Windsor being restored to its exact former state, architects hoped contemporary design would be used to set Windsor aright – especially St George’s Hall, an unremarkable example of Regency ‘Gothick’ designed in the 1820s by Sir Jeffry Wyatville, in which plaster walls imitated stone and the plaster ceiling imitated wood. The fire destroyed the roof of the hall.
At the end of April, it was announced that St George’s Hall would be restored ‘as it was before’, although the possibility of further discussion about the roof was left open. Peter Brooke, Secretary of State for National Heritage, said that the Royal Household had been consulting with the leaders of the Royal Fine Art Commission (RFAC), the Royal Institute of British Architects (RIBA) and English Heritage about Windsor’s rebuilding. But, in fact, crucial decisions regarding refurbishment had already been taken in principle months before this public relations exercise in consultation. The need for swift action was justified officially by the desire to cover St George’s Hall with a new roof to protect what remained from the weather.
Last month Buckingham Palace announced that Donald Insall, the respected conservation architect, had been appointed as the co-ordinating architect for phases three and four of the reconstruction, which includes the ceiling of St George’s Hall.
So the case for rebuilding St George’s Hall in a contemporary style was scuppered before it had a chance of being developed seriously. Soon after the fire, the RIBA had argued that there was now an opportunity for the Queen to commission a dramatic new roof for the hall. The Royal Household itself had been divided. The Prince of Wales favoured a new, albeit conservative design – an oak hammer beam roof.
The Palace still insists that only a few irrevocable decisions about refurbishment have been made; nevertheless, work went ahead in February and March on drawing up the Palace’s specifications for the new roof of St George’s Hall, before the consultation with the experts of British architecture and heritage.
Lord Rodgers, director-general of the RIBA, says: ‘I think in the end it was a disappointing outcome. We had been led to believe that everything was open to discussion. But it became plain that decisions had already been taken.’
Oddly, Lord St John of Fawsley, chairman of the RFAC, failed to make a case for a new roof at a meeting held on 22 April at Windsor chaired by the Duke of Edinburgh. The RFAC is normally a champion of modern architectural causes. Lord St John, who had been invited to Windsor in a ‘personal capacity’, agreed with English Heritage that the Wyatville interior should be restored. He must have known that his view about Windsor would not match that of his fellow commissioners.
When it became known that the Windsor meeting had taken place, Lord St John faced a rebellion. The commission met in May and agreed unanimously that to restore the Wyatville interior at St George’s Hall would be wrong.
The Royal Fine Art Commission is empowered by a royal warrant to intervene in any project or development that ‘may appear to affect amenities of a national or public character’. Several commissioners thought it odd that they had been debarred from doing just that in this case.
So after the fire we have the ashes of British muddle, a bungled consultation. As one senior conservationist working at Windsor admitted, ‘People at the top put their foot down. We will never know what we could have had because the debate about Windsor’s future was never thrown open.’
January 25, 2010 at 10:05 pm in reply to: reorganisation and destruction of irish catholic churches #773559Praxiteles
ParticipantCarpentary skills available for the rebuilding of the roof at Windsor castle:
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