Praxiteles

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Viewing 20 posts - 181 through 200 (of 5,386 total)
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  • in reply to: reorganisation and destruction of irish catholic churches #774932
    Praxiteles
    Participant

    St. Colman’s Cathedral Cobh, Co. Cork

    It’s that time of year again when we bring you the latest news from the Companies Registration Office on the St. Colman’s Roman Catholic Trust Ltd. which is responsible for the “restoration” of St Colman’s Cathedral in Cobh.

    Main Points

    The membership of the Trust has now shrunk to three. All of the controversial persons who used to belong to it had taken their leave and have left the baby in the arms of Brian Carroll (Fermoy), Denis Murphy (Mallow) and Frank Walley (Cobh). The present Report, submitted at the end of September 2012, covers the year ending 31 December 2011. In that period, not much happened. The only details given are as follows:

    – Consolidation of high level Bath stoneon the western section of the internal south nave to prevent further deterioration and falling debris. Grouting was also carried out internally at this high level as a coordinated operation.

    – the conservation of the marble and replacements of missing components of the Baptistery.

    – the refurbishment of the entrance gate.

    – the conservation of the internal south gable of the sacrsity which involved patch-pointing with lime mortar – where mortar had deteriorated and joints were open.

    – Refurbishment of sacristy and corridor.

    – installation of new light fittings at the main entrance.

    – the conduct of lighting trials for a future internal lighting system.

    The expenditure made on this work amounted to Euro 318, 294

    The income for the same period amounted to Euro 87,166

    The income consisted of Euro 17,166 in interest accruing to deposits with the bank
    and of a grant from the Heritage Council of Euro 70,000.

    That left the St. Colman’s Trust with a healthy defecit of Euro 231,128

    The current assets of the Trust as of 31 December 2011 amounted to Euro 528, 799

    Not surprisingly, there were no gifts, contributions or legacies to the Trust for the period under revision – although mite boxes have been placed in the Cathedral soliciting contributions for its “restoration”. Presumably, no one gave anything.

    The fund also paid out Euro 27,537 in unspecified professional fees.

    At this rate, the fund is likely to be exhausted in about two years when we can close it down and heave a sigh of relief.

    in reply to: reorganisation and destruction of irish catholic churches #774931
    Praxiteles
    Participant
    in reply to: reorganisation and destruction of irish catholic churches #774930
    Praxiteles
    Participant

    On Francesco Borromini

    from the Journal of Sacred Architecture

    http://www.sacredarchitecture.org/reviews/continuity_and_change_in_late_antiquity/

    in reply to: reorganisation and destruction of irish catholic churches #774929
    Praxiteles
    Participant

    Continuity and Change in Late Antiquity

    from the Journal of Sacred Architecture

    http://www.sacredarchitecture.org/reviews/continuity_and_change_in_late_antiquity/

    in reply to: reorganisation and destruction of irish catholic churches #774928
    Praxiteles
    Participant

    Authentic Beauty in Sacred Art

    from the Journal of Sacred Architecture

    http://www.sacredarchitecture.org/articles/a_chorus_of_praise/

    in reply to: reorganisation and destruction of irish catholic churches #774927
    Praxiteles
    Participant

    On the Reservation of the Blessed Sacrament

    from the Journal of Sacred Architecture:

    http://www.sacredarchitecture.org/articles/ibene_et_firmiter/

    in reply to: reorganisation and destruction of irish catholic churches #774926
    Praxiteles
    Participant

    The Architecture of the Scottish Medieval Church, 1100-1560
    Richard Fawcett

    http://yalepress.yale.edu/yupbooks/images/full13/9780300170498.jpg

    The first in-depth survey of Scotland’s medieval church architecture covers buildings constructed between the early 12th century and the Reformation in 1560. From majestic cathedrals and abbeys to modest parish churches and chapels, Richard Fawcett places the architecture in context by considering the varied sources of ideas that underlay church designs. Over the centuries, Scottish patrons and their masons moved away from a close relationship with England to create a unique late medieval architectural synthesis that took ideas from a wide range of sources. The book concludes with an account of the impact of the Reformation on church construction and design.

    Richard Fawcett is a professor in the School of Art History at the University of St. Andrews and a principal inspector with Historic Scotland. He is a noted authority on medieval Scottish architecture and the author of Scottish Architecture from the Accession of the Stewarts to the Reformation and other works.

    in reply to: reorganisation and destruction of irish catholic churches #774925
    Praxiteles
    Participant

    South Ulster: Armagh, Cavan, and Monaghan
    The Buildings of Ireland

    Kevin Mulligan

    http://yalepress.yale.edu/yupbooks/images/full13/9780300186017.jpg

    The South Ulster volume of the Buildings of Ireland covers the inland counties of Cavan, Monaghan and Armagh, an area stretching from the thinly populated uplands around the Cuilcagh Mountains and the cradle of the Shannon to the fertile Blackwater Valley and the southern shores of Lough Neagh. The architecture of the region is as varied as the landscapes that receive it, with building materials adding to the variety while ensuring that the buildings – whether vernacular in spirit or more formally designed – express a deep sense of belonging.

    Kevin Mulligan is an architectural historian.

    in reply to: reorganisation and destruction of irish catholic churches #774924
    Praxiteles
    Participant

    Baldassare Longhena and Venetian Baroque Architecture
    Andrew Hopkins

    http://yalepress.yale.edu/yupbooks/images/full13/9780300181098.jpg

    This fascinating book offers the first comprehensive study in English of Baldassare Longhena (1598–1682), the indispensable architect of the Venetian Baroque. While Longhena’s legacy is most visible in his iconic Madonna della Salute, the 17th-century basilica devoted to the Virgin Mary in gratitude for Venice’s deliverance from the plague, and in the Pesaro and Rezzonico palaces along the Grand Canal, he created a plethora of other works over the course of a career that spanned half a century.

    Andrew Hopkins’s lucid and thought-provoking text considers the full span of Longhena’s illustrious career, from his monumental staircases and libraries to the palaces commissioned by private patrons and his projects for Venice’s Greek and Jewish communities. This lively account is accompanied by more than sixty color and 300 black-and-white photographs commissioned especially for the book. A complete list of Longhena’s work is included in an appendix.

    Andrew Hopkins is associate professor at the Università degli studi de L’Aquila.

    in reply to: reorganisation and destruction of irish catholic churches #774923
    Praxiteles
    Participant

    Below is a link to an abstract of a thesis on the subjject of liturgical reordering submitted last January for a PhD at Sydney university:


    unsworks.unsw.edu.au/fapi/…/SOURCE01

    The following is note worthy:

    “…these orderings gained prominence following Vatican Council II. 1962-1965, which enjoined that churches be built for the sacred murgy and the active participation of the faithful. The Implementation of this imperative brought about
    widespread lnnovallon In church design, most significantly through new and adapted liturgical orderings. mari<lng a major shift
    after centuries or standardised ordering In churches.”

    Praxiteles would like to know where exactly Vatican II “enjoined” anything about reordering and would be even more interested to hear about the sources for the “implementation of this imperative“.

    Praxiteles would have failed this candidate for producing a work on a baseless assumption.

    in reply to: reorganisation and destruction of irish catholic churches #774922
    Praxiteles
    Participant

    The Evolution of York Minster

    http://www.ecclsoc.org/ET40.pdf

    (scroll to page 53)

    in reply to: reorganisation and destruction of irish catholic churches #774921
    Praxiteles
    Participant
    in reply to: reorganisation and destruction of irish catholic churches #774920
    Praxiteles
    Participant

    Here we are. Came across them by sheer chance. these are the one’s responsible for St. Joseph’s in Monaghan:

    http://www.armatilearchitectural.com/Projects/ProjectMenu.aspx?type=CHU

    The architects are: Kieran McCambridge / Aaron mcGrath of McLean and Forte

    I wish these people would stop attribuiting the wreckage of churches to Vatican II. The Second Vatican Council did not mandate anything like the wreckage that went on here in the 1970s. The blame for that must be laid at the feet of ignorant clerics and greedy cynical architects.

    in reply to: reorganisation and destruction of irish catholic churches #774919
    Praxiteles
    Participant

    http://www.armatilearchitectural.com/Projects/ProjectSpecific/28/CHU/st-colmcilles-church-belfast.aspx#

    See what I mean? the place just pullulates with brimming imagination: this one has fishy looking fish on the swim but not at all like what you find in the Byzantine baptistery floors of places like Mount Nebo and certainly not at all like anything swimming around in the Jordan – to which they are supposed to refer.

    Crash course theology and industrial liturgical studies !!

    in reply to: reorganisation and destruction of irish catholic churches #774918
    Praxiteles
    Participant

    Just how retro-70s can you be?

    Looking at it, Dromaroad comes to mind. Any connection?

    The whole thing is just kitsch junk with overtones of McCormack’s make over of St. Mary’s Oratory, Maynooth and in Armagh Cathedral – i.e. the brutal phase redivivus.
    As for the wall to wall faux Victorian tile floor – well, this was never done in the past for very practical reasons. The isles were tiled but the area under the benches was always floored in timber. I wonder has the genius who installed ever had to stand for an hour on wet tiles in the winter? How would his feet feel after that? And you can forget the idea of underfloor heating because it is fast becoming too expensive – have you noticed the increasing smell of dank in churches which ahve not been properly heated for the past few years?

    in reply to: reorganisation and destruction of irish catholic churches #774916
    Praxiteles
    Participant

    Monument to Dom Columba Marmion, Sant’Agata dei Goti, Rome

    On October 25, 2012, Raymond Leo Cardinal Burke solemnly blessed the Monument of Blessed Columba Marmion, O.S.B., in the Church of Saint Agatha of the Goths in Rome. Columba Marmion was ordained to the priesthood in the Church of Saint Agatha of the Goths in 1881 when it was the site of the Irish College. Blessed Columba joined the Benedictine order in 1886 and served as the Abbot of Maredsous Abbey in Belgium through the First World War. He inspired both religious and lay faithful with his spiritual writings, including Christ, the Life of the Soul and Christ in His Mysteries. Columba was beatified by Blessed Pope John Paul II in the year 2000.

    Cardinal Burke, who is the Prefect of the Supreme Tribunal of the Apostolic Signatura, commissioned the monument placque for his titular church. The monument was designed by Duncan G. Stroik with a Giallo di Siena and Carrara marble frame, a carved latin inscription and a bust of Blessed Columba Marmion, sculpted in Statuario marble by Giuseppe Ducrot. Ducrot has been praised for his sixteen-foot sculpture of Saint Annibale Maria di Francia for a niche in the façade of the Basilica of Saint Peter, blessed by Pope Benedict XVI in 2010 in Vatican City. The marble for the monument placque was provided by Roberto Pagliari Stone Consulting Sas.

    in reply to: reorganisation and destruction of irish catholic churches #774915
    Praxiteles
    Participant

    An indespensible book

    Pews, Benches & Chairs. Church seating in English parish churches from the fourteenth century to the present.

    COOPER T & BROWN S (eds)

    in reply to: reorganisation and destruction of irish catholic churches #774914
    Praxiteles
    Participant

    Catholic Church Architecture in Britain from 1955

    About the Project

    in reply to: reorganisation and destruction of irish catholic churches #774913
    Praxiteles
    Participant

    St John’s Church Ballybunion, Co. Kerry.

    An Bord Pleannala has given a decison in relation to St John’s Church, Ballybunion, Co. Kerry, which permits some conservation and maintenance elements of a development plan submitted by the diocese of Kerry but prohibits others which proposed a radical reordering of the sanctuary. Fortunately, the proposls to demolish the altar rails and gates were prohibited because such constituted an undue incursion on the integrity of a protected structure – as in the case of similar proposals at Cobh Cathedral .

    The relevant documentation may be found here.

    http://www.pleanala.ie/casenum/240123.htm

    Here are the details of the application as submitted to Kerry Co. Council

    http://mapping.kerrycoco.ie/planningenquiry/MainFrames.aspx

    in reply to: reorganisation and destruction of irish catholic churches #774912
    Praxiteles
    Participant

    The Barton Turf Roods Screen

Viewing 20 posts - 181 through 200 (of 5,386 total)